Scholar wrote: "Furuli's thesis is grounded in the Bible for indeed his methodology was to compare the ancient chronologies with the Bible."
The problem is the interpretation of the Biblical 70 years. Was it a period of servitude for the nations (609 BCE to 539 BCE on the 'secular' calendar) or was it to be a 70 year period from the destruction of the Temple to the release of the Jews?
Jeremiah 25: 11 And all this land must become a devastated place, an object of astonishment, and these nations will have to serve the king of Babylon seventy years.”’
12 “‘And it must occur that when seventy years have been fulfilled I shall call to account against the king of Babylon and against that nation,’ is the utterance of Jehovah, ‘their error, even against the land of the Chal·de´ans, and I will make it desolate wastes to time indefinite.
If we interpret the above to mean a 70 year period of servitude for all the nations, then the Biblical chronology and the secular chronology have no conflict in fixing 587/6 BCE as the date of Jerusalem's destruction. Further, according to the above, we should determine the end of the 70 year period with the fall of Babylon in 539 BCE, not a 537 BCE Jewish release.